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Madhya Pradesh

History and Geography

Madhya Pradesh is the second largest Indian state in the size with an area of 308,000 sq.km. Geographically it occupies a pivotal position in the country.

King Ashoka first among all, ruled over Ujjain. A sizeable portion of the Central India was part of the Gupta empire (300-500 AD). The muslims came into Central India in the beginning of 11th century. First of all, Mahmud of Ghazni came over here and then Mohammad Ghori, who incorporated some parts of the Mughal empire. During the period between the beginning of the influence of Marathas and the death of Madhoji Scindia in 1794, Marathas were on the ascendent in Central India but later on the small states started coming into existence. These small states became the cause of perpetuation of British power in the country.

Queen Ahilyabai Holkar of Indore, the Gond Maharani Kamalapti and Queen Durgawait, etc., were women rulers whose names have left an indelible imprint on Indian history for their outstanding rule. Madhya Pradesh came into being on 1 November 1956. It was reorganised on 1 November 2000 to create a new Chhattisgarh state. The successive state, now, is bound in north by Uttar Pradesh, east by Chhattisgarh, south by Maharashtra and west by Gujarat and Rajasthan.

Bandhavgarh National Park :

This is a small National Park; compact, yet full of game. The density of the Tiger population at Bandhavgarh is the highest known in India. Considering the importance and potentiality of the National park, it was included in the Project Tiger Network in 1993.The reserve named after the highest hill Bandhavgarh (807 m) in the centre of it, falls between the Vindhyan hill range and the eastern flank of Satpura hill range and is located in Shahdol and Jabalpur districts of Madhya Pradesh. There are more than 22 species of mammals and 250 species of birds. Common Langurs and Rhesus Macaque represent the primate group. Carnivores include the Asiatic Jackal, Bengal Fox, Sloth Bear, Ratel, Gray Mongoose, Striped Hyena, Jungle Cat, Leopard and Tiger. The artiodactyls frequently sighted are Wild Pigs, Spotted Deer, Sambar, Chausingha, Nilgai, Chinkara and Gaur. Mammals such as Dhole, the small Indian Civet, Palm Squirrel and Lesser Bandicoot Rat are seen occasionally. Among the herbivores, Gaur is the only coarse feeder. The vegetation along streams and marshes is rich in bird life. The common ones are Little Grebe, Egret, lesser Adjutant, Sarus Crane, Black Ibis, Lesser Whistling Teal, White-eyed Buzzard, Black Kite, Crested Serpent Eagle, Black Vulture, Egyptian Vulture, Common Peafowl, Red Jungle Fowl, Dove, Parakeets, Kingfishers and Indian Rollers. Reptilian Fauna include Cobra, Krait, Viper, Rat-snake, Python, Turtle and a number of lizard varieties, including Varanus.

Kanha National Park :

Kanha Tiger Reserve, comprising parts of the Mandla & Balaghat districts of Madhya Pradesh, and located in the "Maikal" hills of the Satpuras, is internationally renowned for its rich floral and faunal attributes. Kanha's sal and bamboo forests, rolling grasslands and meandering streams stretch over 940 sq km in dramatic natural splendour which form the core of the Kanha Tiger Reserve created in 1974 under Project Tiger. The park is the only habitat of the rare hardground Barasingha (Cervus Duvaceli Branderi).

Kanha has some 22 species of mammals. Those most easily spotted are the Striped Palm Squirrel, Common Langur, Jackal, Wild Pig, Chital or Spotted Deer, Barasingha or Swamp Deer, Sambar and Black Buck. Less common species are Tiger, Indian Hare, Dhole or Indian Wild Dog, Barking Deer, Indian Bison or Gaur. Patient watching should reward the visitor with a sight of: Indian Fox, Sloth Bear, Striped Hyena, Jungle Cat, Leopard, Mouse Deer, Chausingha or four horned antelope, Nilgai, Ratel and Porcupine. The Reserve is a part of the Gondwana tract inhabited traditionally and chiefly by the Gond and Baiga tribes, the latter confining themselves largely to the upper valleys and dadars near the main Maikal range.

KHAJURAHO :

In the temple architecture of India, the Khajuraho complex remains unique. One thousand years ago, under the generous and artistic patronage of the Chandela Rajput kings of Central India, 85 temples, magnificent in form and richly carved, came up on one site, near the village of Khajuraho. The amazingly short span of 100 years, from 950 AD - 1050 AD, saw the completion of all the temples, in an inspired burst of creativity. Today, of the original 85, only 22 have survived the ravages of time; these remain as a collective paean to life, to joy and to creativity; to the ultimate fusion of man with his creator. Why did the Chandelas choose Khajuraho or Khajirvahila - garden of dates, as it was known then - as the site for their stupendous creations? Even in those days it was no more than a small village. It is possible given the eclectic patronage of the Chandelas and the wide variety of beliefs represented in the temples, that they had the concept of forming a seat of religion and learning at Khajuraho. It is possible that the Chandelas were also believers in the powers of Tantrism; the cult which believes that the gratification of earthly desires is a step closer to the attainment of the infinite. It is certain however, that the temples represent the expression of a highly matured civilization. Yet another theory is that the erotica of Khajuraho, and indeed of other temples, had a specific purpose. In those days when boys lived in hermitages, following the Hindu law of being "brahmacharis" until they attained manhood, the only way they could prepare themselves for the worldly role of 'householder' was through the study of these sculptures and the earthly passions they depicted.

Facts :

The creators of Khajuraho claimed descent from the moon. The legend that describes the origin of this great dynasty is a fascinating one: Hemavati, the beautiful young daughter of a Brahmin priest was seduced by the moon god while bathing in the Rati one evening. The child born of this union between a mortal and a god was a son, Chandravarman. Harassed by society, the unwed mother sought refuge in the dense forest of Central India where she was both mother and guru to her young son. The boy grew up to found the great Chandela dynasty. When he was established as a ruler, he had a dream-visitation from his mother, who implored him to build temples that would reveal human passions, and in doing so bring about a realization of the emptiness of human desire. Chandravarman began the construction of the first of the temples, successive rulers added to the fast growing complex.

MANDU :

Mandu is a celebration in stone, of life and joy, A tribute to the love shared between the poet-prince Baz Bahadur and his beautiful consort, Rani Roopmati. The balladeers of Malwa still sing of their euphoric romance.

Explore :

Perched along the Vindhya ranges at an altitude of 2,000 feet, Mandu, with its natural defenses, was originally the fort capital of the Parmar rulers of Malwa. Towards the end of the 13th century, it came under the sway of the Sultans of Malwa, the first of whom named it Shadiabad - 'city of joy'. And indeed the pervading spirit of Mandu was of gaiety; and its rulers built exquisite palaces like the Jahaz and Hindola Mahals, ornamental canals, baths and pavilions, as graceful and refined as those times of peace and plenty.
Each of Mandu's structures is an architectural gem; some are outstanding like the massive Jami Masjid and Hoshang Shah's tomb, which provided inspiration to the master builders of the Taj Mahal centuries later.

GWALIOR

Gwalior's tradition as a royal capital continued until the formation of present day India, with the Scindias having their dynastic seat here. The magnificent mementoes of a glorious past have been preserved with care, giving Gwalior an appeal unique and timeless. Gwalior's history is traced back to a legend. In 8 A.D, a chieftain called Suraj Sen was stricken by a deadly disease. He was cured by a hermit saint, Gwalipa, and in gratitude founded a city which he named after the saint who had given him the gift of new life. The new city of Gwalior became, over the centuries, the cradle of great dynasties and with each, the city gained new dimensions from warrior kings, poets, musicians and saints, contributing to making it a capital renowned throughout the country.Since then, Gwalior is considered to be a city where a rich cultural tradition has been interwoven into the fabric of modern life. Also where a princely past lives on in great palaces and their museums. And where a multitude of images merge and mix to present to the visitor a city of enduring greatness.

ORCHHA

Orchha was founded in the 16th century by the Bundela Rajput chieftain, Rudra Pratap, who chose this stretch of land along the Betwa river as an ideal site for his capital. Of the succeeding rulers, the most notable was Raja Bir Singh Ju Deo who built the exquisite Jehangir Mahal, a tiered palace crowned by graceful chhatris. From here the view of soaring temple spires and cenotaphs is spectacular. Complementing the noble proportions of their exteriors are interiors which represent the finest flowering of the Bundela school of painting. In the Laxminarayan Temple and Raj Mahal, vibrant murals encompassing a variety of religious and secular themes, bring the walls and ceilings to rich life. Strewn around the area are the little shrines and memorials, each with its own poignant history, each contributing to the nostalgic beauty that is Orchha.

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